Among the forms of Takbeer are:

First:

(الله أكبر الله أكبر لاإله إلا الله ، والله أكبر الله أكبر ولله الحمد)

(Allaahu Akbar, Allaahu Akbar, La ilaaha Illa Llaah, WaLlaahu Akbar, Allaahu Akbar, WaliLlaahil Hamd)

Allaah is Greater than all else, Allaah is Greater than all else, there is no diety worthy of true worship except Allaah, Allaah is Greater than all else, Allaah is Greater than all else, and all praise is due to Allaah.

- This was authenticated from Ibnu Mas'ood.

Second:

(الله أكبر كبيرا الله أكبر كبيرا الله أكبر وأجل ، الله أكبر ولله الحمد)

(Allaahu Akbar Kabeerah, Allaahu Akbar Kabeerah, Allaahu Akbar wa Ajall, Allaahu Akbar WaliLlahil Hamd)

Allaah is Greater than all else, absolutely, Allaah is Greater than all else, absolutely, Allaah is Greater than all else, absolutely, and Most Glorious. Allaah is Greater than all else and all praise is due to Allaah.

- This was authenticated from Ibnu 'Abbas.


The matter is broad, so one may say Takbeer as they wish, and Allaah knows best.
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Source:
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Eighthly, No Adhan nor Iqamah:

The Imaam begins the salah without an Adhaan, nor an Iqamah, nor "As-Salatu Jaami'ah" (gather for the salah), nor anything else.

In the Sahihayn, from the Hadith of Ibnu 'Abbas and Jabir ibn Abdullaah Al-Ansari (رضي الله عنهم) who said:

"There was no Adhan on the day of Fitr nor on the day of Ad-ha." And in a narration by Muslim from Jabir: "There is no Adhan for the prayer on the day of Fitr when the Imam comes out, nor after he comes out, nor an Iqamah, nor a call, nor anything – no call on that day and no Iqamah."

And in Muslim, from the Hadith of Jabir ibn Samurah who said: "I observed the two Eids salah with the Messenger of Allaah, not just once or twice, without Adhan nor Iqamah."

عن ابنِ عَبَّاسِ و جَابِرِ بْنِ عَبْدِ اللَّهِ الأنصارِيّ اللهِ قَالا : " لَمْ يَكُنْ يُؤَذِّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى " أخرجه البخاري ومسلم.

وفي رواية لمسلم عن جابر : " أنْ لَا أَذَانَ لِلصَّلَاةِ يَوْمَ الْفِطْرِ حِينَ يَخْرُجُ الإِمَامُ ، وَلا بَعْدَ مَا يَخْرُجُ ، وَلا إِقَامَةَ ، وَلَا نِدَاءَ ، وَلَا شَيْءٍ لَا نِدَاءَ يَوْمَئِذٍ وَلَا إِقَامَةَ "

وفي مسلم من حديث جابرِ بنِ سَمُرَةَ قال : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ الْعِيدَيْنِ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ. و لا أَذَانِ وَلَا إِقَامَةٍ " .


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Ninthly, the Eid salah, it's Ruling, Timing and Description.

The Eid Prayer, and it includes several matters:

1. Its Ruling: It is an obligatory salah upon every capable Muslim, male or female, in their place of residence. The evidence for this is what came in the Sahihayn, and the wording is that of Muslim, from the Hadith of Ummu Atiyyah who said:

"We were commanded – meaning by the Prophet – to bring out on the two Eids the adolescent girls and the secluded women, and he commanded the menstruating women to keep away from the prayer ground of the Muslims."

" أمرنا – تعني النبي - أَنْ يُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ، وَأَمَرَ الْحُيَّضَ أَنْ يَعْتَزِلْنَ مُصَلَّى الْمُسْلِمِينَ " .

2. Its Time: It is observed after the sun has risen and the time of dislike (for salah) has passed, and its time ends before the sun reaches its zenith (noon). The evidence for this is what is authentically transmitted in Sunan Abi Dawud and Ibnu Majah, through the path of Yazid ibn Humayr Ar-Rahabiyyu who said:

"Abdullah Ibnu Yusrih, the companion of the Messenger of Allaah صلى الله عليه وسلم (peace and blessings be upon him), went out with the people on a day of Eid Al-Fitr or Eid Al-Adha, and he disapproved of the Imaam's delay, so he said: 'We used to finish our salah at this hour,' and that was at the time of Tasbeeh (forenoon)."

" خَرَجَ عَبْدُ اللَّهِ بْنُ يُسْرِهِ صَاحِبُ رَسُولِ اللَّهِ ﷺ مَعَ النَّاسِ فِي يَوْمِ عِيـــدِ فِطْرِ أَوْ أَضْحَى ، فَأَنْكَرَ إِبْطَاءَ الإِمَامِ ، فَقَالَ : إِنَّا كُنَّا قَدْ فَرَغْنَا سَاعَتَنَا هَذِهِ وَذَلِكَ حِينَ التَّسْبِيحِ " .

3. Its Manner: It is two rak'ahs; due to the Hadith of Ibn Abbas in the Sahihayn who said:

"Indeed, the Prophet did salah of two rak'ahs on the Day of Fitr."

" أنَّ النبيَّ صَلَّى يَوْمَ الْفِطْرِ رَكْعَتَيْنِ "

And in the Sahihayn – also – from the Hadith of Al-Baraa (رضي الله عنه) who said: "The Prophet صلى الله عليه وسلم) went out on the Day of Ad-ha to Al-Baqi' and did two rak'ahs of salah."

" خَرَجَ النَّبِيُّ ﷺ يَوْمَ أَضْحَى إِلَى الْبَقِيعِ فَصَلَّى رَكْعَتَيْنِ "

And it is authentically narrated in Musnadnof Imaam Ahmad from the Hadith of Umar رضي الله عنهما who said: "The salah of travel is two rak'ahs, the salah of Ad-ha is two rak'ahs, the salah of Fitr is two rak'ahs, and the Friday salah is two rak'ahs, complete without shortening, on the tongue of Muhammad (صلى الله عليه وسلم)."

" صَلاةُ السَّفَرِ رَكْعَتَانِ وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرِ عَلَى لِسَانِ مُحَمَّدٍ".


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He (صلى الله عليه وسلم) begins his salah with Takbeerat Al-Ihram (the opening Takbeer) then says seven Takbeeraat in the first Rak'ah, and five Takbirat in the second Rak'ah, excluding the Takbeerat of transition (e.g. rising), due to the Hadith of Aaishah رضي الله عنها in the Musnad of Imaam Ahmad and Sunan Abi Dawud and Ibnu Majah:

"Indeed, the Messenger of Allaah used to say seven Takbeeraat in the first (Rak'ah) and five in the second (Rak'ah) for Fitr and Ad-ha." And the Hadith is Hasan (good) due to its supporting narrations.

"أَنَّ رَسُولَ اللَّهِ كَانَ يُكَبِّرُ فِي الْفِطْرِ وَالأَضْحَى فِي الأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الثَّانِيَةِ خَمْسًا " أخرجه أحمد و أبو داود و ابن ماجه والحديث حسن بشواهده.

It is preferred not to raise one's hands during these Takbeeraat (the seven and the five), because that was not authentically established from the Prophet, but rather came from some of the Companions. And no specific remembrance (Dhikr) has been preserved from him (the Prophet) between the Takbeeraat. If one doubts the number of Takbeeraat, one should rely on certainty, which is the lesser number. If the worshipper (Ma'moom) joins the Imaam after he has started reciting, he should not say the extra Takbeeraat. Or if he catches him (the Imam) in rukoo' (bowing), he should say Takbeerat Al-Ihram, then bow, and not busy himself with making up the Takbeeraat.

And one recites Fatihah Al-Kitab (Surah Al-Faatihah) in both Rak'ahs; due to his saying (صلى الله عليه وسلم):

"There is no salah for one who does not recite Fatihah lAl-Kitab." Agreed upon from the Hadith of Ubadah Ibnu As-Samit.

" لا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ " متفق عليه من حديث عبادة بن الصامت.

And one recites aloud in both Rak'ahs after Al-Fatihah whatever is easy for them (from the Qur'aan). And it is recommended to recite in them Surah : Qaf and the Glorious Qur'aan (Qaf 50:1), and Surah: The Hour has Approached and the Moon has Split (Al-Qamar 54:1); due to the saying of Abu Waqid Al-Laythi who said:

"Umar Ibnu Al-Khattab asked me about what the Messenger of Allaah (صلى الله عليه وسلم) recited on the day of Eid, so I said:" The Hour has Approached" and "Qaf and by the Glorious Qur'an."' Muslim transmitted it.

" سَأَلَنِي عُمَرُ بْنُ الْخَطَّابِ عَمَّا قَرَأَ بِهِ رَسُولُ اللَّهِ ﷺ فِي يَوْمِ الْعِيدِ ، فَقُلْتُ: بِاقْتَرَبَتِ السَّاعَةُ، وَ قِ وَالْقُرْآنِ الْمَجِيدِ " أخرجه مسلم.

Or one may recite in them the Surah:" Glorify the Name of your Lord, the Most High" (Al-A'la 87:1), and the Surah "Has there come to you the narrative of the Overwhelming event?" (Al-Ghashiyah 88:1); for in Sahih Muslim, from the Hadith of An-Nu'man Ibnu Bashir who said:

"The Messenger of Allaah used to recite in the two Eids and on Friday, 'Glorify the Name of your Lord, the Most High' and 'Has there come to you the narrative of the Overwhelming event?.' He (An-Nu'man) said: 'And if Eid and Friday coincided on the same day, he would recite them in both salahs as well.'"

" أنَ رَسُولُ اللهِ يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ، قَالَ : " وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ يَقْرَأُ بِهِمَا أَيْضًا فِي الصَّلاتَيْنِ "

And one completes his salah like other prayers.

If they did not know about Eid until after Dhuhr (midday), they should go out for the Eid salah on the following day; as it is authentically narrated in the Musnad of Ahmad and the Sunan except for At-Tirmidhi, from the path of Abu Umayr Ibnu Anas, from his uncles among the companions of the Messenger of Allaah صلى الله عليه وسلم:

"Indeed, riders came to the Prophet testifying that they had seen the crescent moon yesterday. So he commanded them to break their fast, and if they woke up, they should go out to their salah ground."

" أَنَّ رَكْبًا جَاءُوا إِلَى النَّبِيِّ يَشْهَدُونَ أَنَّهُمْ رَأَوْا الْهِلَالَ بِالْأَمْسِ ، فَأَمَرَهُمْ أَنْ يُفْطِرُوا وَإِذَا أَصْبَحُوا أَنْ يَعْدُوا إِلَى مُصَلاهُمْ" .

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How to make the most of this blessed day (of Arafah)

Writen by
Shaykh Abu AbdirRahmān Abdullaah Al-Iryaani - حفظه الله

بســـم اللــه الرحــمــن الـرحـــيــم

So, the successful one – among Muslim men and women – is he whom Allaah grants success to seize the opportunity of this great day and honors with liberation from the fire of Hell. Making the most of it involves several matters, from them:

Summary
1. Fasting.
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2. Du'a (Supplication)
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3. Tahlil (saying Laa ilaaha Illa Llaah - there is no diety worthy of true worship except Allaah)
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4. Takbeer (saying Allaahu Akbar - Allaah is Greater than all else).
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5. Diligent Striving in Daily Duties
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Tenthly, The Khutbah

It is Sunnah (recommended) to deliver the Khutbah after finishing the salah eid. It is a single Khutbah, beginning with praise and glorification of Allaah, like other khutbah. There was no pulpit to ascend, but rather he (the Prophet) would address them while standing on the ground, due to the apparent evidence, such as the Hadith of Abu Sa'eed Al-Khudri ( رضي الله عنه ) who said:

"The Messenger of Allaah صلى الله عليه وسلم used to go out on the Day of Fitr and Ad-ha to the Musalla (salah ground). The first thing he would begin with was the salah, then he would depart and stand facing the people, while the people were sitting in their rows. He would admonish them, advise them, and command them. If he intended to send forth an expedition, he would send it forth, or if he intended to command something, he would command it, then he would depart." Agreed upon.

: " كَانَ رَسُولُ اللَّهِ ﷺ يَخْرُجُ يَوْمَ الْفِطْرِ وَالْأَضْحَى إِلَى الْمُصَلَّى ، فَأَوَّلُ شَيْءٍ يَبْدَأُ بِهِ الصَّلَاةُ ثُمَّ يَنْصَرِفُ ، فَيَقُومُ مُقَابِلَ النَّاسِ وَالنَّاسُ جُلُوسٌ عَلَى صُفُوفِهِمْ ، فَيَعِظُهُمْ وَيُوصِيهِمْ وَيَأْمُرُهُمْ ، فَإِنْ كَانَ يُرِيدُ أَنْ يَقْطَعَ بَعْثًا قَطَعَهُ أَوْ يَأْمُرَ بِشَيْءٍ أَمَرَ بِهِ ثُمَّ يَنْصَرِفُ " أخرجه البخاري ومسلم.

And the Khatib (preacher) should then be keen to admonish and remind the women, as in the Sahihayn from the Hadith of Ibnu 'Abbas (رضي الله عنهما ) who said:

"I witnessed Eid Al-Fitr with the Prophet (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ) , and Abu Bakrin, Umar, and Uthmaan (رضي الله عنهم ). They would do the salah before the Khutbah, then the Khutbah would be delivered afterwards. The Prophet (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) came out, as if I can still see him when he beckoned with his hand, then he approached, cutting through their rows until he reached the women. Bilal was with him, and he (the Prophet) recited:

O Prophet, when the believing women come to you to pledge allegiance ﴾ [Quran 60:12] up to the end of the verse. Then, when he finished, he said: 'Are you (women) upon that?' A single woman among them, whom no one else heard (or identified) said: 'Yes.' (Hasan [the narrator] did not know who she was). He said: 'Then give charity.' So Bilal spread out his garment, then said: 'Come, may my father and mother be ransomed for you!' So they threw their armlets and rings onto Bilal's garment."

" شَهِدْتُ الْفِطْرَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ، يُصَلُّونَهَا قَبْلَ الْخُطْبَةِ ثُمَّ يُخْطَبُ بَعْدُ، خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجَلِّسُ بِيَدِهِ، ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى جَاءَ النِّسَاءَ مَعَهُ بِلَالٌ، فَقَالَ : " { يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ } ". الْآيَةَ، ثُمَّ قَالَ حِينَ فَرَغَ مِنْهَا : " آنْتُنَّ عَلَى ذَلِكِ ؟ " قَالَتِ امْرَأَةٌ - وَاحِدَةٌ مِنْهُنَّ لَمْ يُجِبْهُ غَيْرُهَا - : نَعَمْ. لَا يَدْرِي حَسَنٌ مَنْ هِيَ، قَالَ : " فَتَصَدَّقْنَ ". فَبَسَطَ بِلَالٌ ثَوْبَهُ ثُمَّ قَالَ : هَلُمَّ لَكُنَّ فِدَاءٌ أَبِي وَأُمِّي. فَيُلْقِينَ الْفَتَخَ وَالْخَوَاتِيمَ فِي ثَوْبِ بِلَالٍ." أخرجه البخاري ٩٧٩ ومسلم ٨٨٤.

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Eleventhly, slaughter after the Eid Salah:

It is recommended to perform the sacrifice (Ud-hiyah) on Eid Al-Adha after the salah; due to the Hadith of Jundab Ibnu Sufyan Al-Bajali ( رضي الله عنه ) who said:

"I witnessed the Prophet ( صلى الله عليه وسلم ) on the Day of Nahr (Sacrifice), and he said:

'Whoever slaughters before praying, let him slaughter another in its place. And whoever has not slaughtered, let him slaughter.'" Agreed upon.

" شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ، فَقَالَ : " مَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ، فَلْيُعِدْ مَكَانَهَا أُخْرَى، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ " . أخرجه البخاري ٥٥٦٢ ومسلم ١٩٦٠.



Twelfthly, If Eid and Jumu‘ah Coincide:

If Eid and Friday coincide, then for whoever does Eid salah, the obligation of Jumu'ah salah falls away from him, and he does Dhuhr salah individually in its place. This is authentically transmitted in Sunan Abi Dawud and Ibnu Majah from the Hadith of Abu Hurayrah رضي الله عنه, from the Messenger of Allah (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) that he said:

"Indeed, two Eids have coincided on this day of yours. So whoever wishes, it suffices him from Jumu'ah salah, but we are going to perform the Jumu'ah salah."

" قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ ؛ فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ، وَإِنَّا مُجَمِّعُونَ ". أخرجه أبو داود ١٠٧٣.

And Abu Dawud transmitted with an authentic chain from the path of Ata' Ibnu Abi Rabah: "Ibn Az-Zubayr led us in salah on an Eid day which was also a Friday, at the beginning of the day. Then we went to the Jumu‘ah salah, but he did not come out to us, so we did salah individually. And Ibnu Abbas was in At-Ta-if, and when he arrived, we mentioned that to him, and he said: 'He followed the Sunnah.'"

صَلَّى بِنَا ابْنُ الزُّبَيْرِ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمُعَةٍ أَوَّلَ النَّهَارِ، ثُمَّ رُحْنَا إِلَى الْجُمُعَةِ، فَلَمْ يَخْرُجْ إِلَيْنَا، فَصَلَّيْنَا وُحْدَانًا. وَكَانَ ابْنُ عَبَّاسٍ بِالطَّائِفِ، فَلَمَّا قَدِمَ ذَكَرْنَا ذَلِكَ لَهُ، فَقَالَ : أَصَابَ السُّنَّةَ. أخرجه أبو داود ١٠٧١.

Note:

This does not mean that Ibnu Az-Zubayr did not do salatu Dhuhr at home. This was stated by our Shaykh Muqbil Al-Wadi'i in Al-Jami' As-Sahih (2/215).



Thirteenth, Do not fast:

It is not permissible to fast on the two Eid days and the days of Tashreeq. In the Sahihayn, from the Hadith of Abu Sa'eed Al-Khudri ( رضي الله عنه ) who said:

"The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ forbade fasting on the Day of Fitr and the Day of Nahr."

"نَهَى النَّي عَنْ صَوْمِ يَوْمِ الْفِطْرِ النَّحْرِ "

And Muslim transmitted from the Hadith of Ibn Umar and Aaishah رضي الله عنها who said:

"It was not permitted to fast during the days of Tashreeq except for one who could not find a sacrificial animal (Hady)."

" لَمْ يُرَخَّصَ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ إِلَّا لِمَنْ لَمْ يَجِدْ الْهَدْيَ"

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Fourteenth, Greeting each other on Eid:

Greeting each other on Eid is legislated. Shaykh Al-Islaam Ibnu Taymiyyah said:

"As for greeting on the Day of Eid, where some say to others when they meet after the Eid salah: 'May Allaah accept from us and from you' (TaqabbalaLlaahu minna wa minkum), and 'May Allaah make it return to you' (Ahalahu Allaahu alayk), and similar phrases, this has been narrated from a group of the Companions that they used to do it, and the Imams, such as Imaam Ahmad and others, permitted it. However, Ahmad said:

'I do not initiate it with anyone, but if someone initiates it with me, I respond to him.'

This is because responding to a greeting is obligatory, whereas initiating the greeting is not an enjoined Sunnah, nor is it something forbidden. So, whoever does it has a precedent, and whoever leaves it also has a precedent." check out Majmoo' Al-Fatawa (24/253).


Fifteenth, Being generous to your family:

It is permissible for a man to be generous to his family on this day with food and drink, and with some permissible amusement. From Aaishah رضي الله عنها who said:

"Abu Bakrin entered, and with me were two girls from the Ansar reciting poetry about what the Ansar said on the day of Bu'ath." She said: "And they were not professional singers." Abu Bakrin said: "The flutes of Satan in the house of the Messenger of Allaah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ?!"

And that was on an Eid day. The Messenger of Allaah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said: "O Abu Bakrin! Indeed, every people has an Eid, and this is our Eid." Agreed upon.

"دَخَلَ أَبُو بَكْرٍ وَعِنْدِي جَارِيَتَانِ مِنْ جَوَارِي الْأَنْصَارِ تُغَنِّيَانِ بِمَا تَقَاوَلَتِ الْأَنْصَارُ يَوْمَ بُعَاثَ، قَالَتْ : وَلَيْسَتَا بِمُغَنِّيَتَيْنِ، فَقَالَ أَبُو بَكْرٍ : أَمَزَامِيرُ الشَّيْطَانِ فِي بَيْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ وَذَلِكَ فِي يَوْمِ عِيدٍ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا أَبَا بَكْرٍ، إِنَّ لِكُلِّ قَوْمٍ عِيدًا وَهَذَا عِيدُنَا ". أخرجه البخاري ٩٥٢ و مسلم ٨٩٢.

In conclusion, stay away from bid'ah and sins:

One should be wary of committing innovations and sins, such as reviving the night of Eid (with specific acts of worship not legislated), dedicating visits to graves, abandoning congregational salawaat, mixing between strange non related men and women, and a woman going out perfumed and displaying her adornment (tabarruj).

All praise is due to Allaah, the Lord of all existence.

الحمد لله الذي بنعمته تتم الصالحات.

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8 Arbi'aa /12 Dhul Hijjah /1446 Hijriyyah
4 Wednesday / 6 June /2025 Gregorian

The Best Voluntary Fast

Shaykh Abdullaah Al-Bassam رحمه الله said:

The Fasting on the day of arafah is the best voluntary fasting by the consensus of the scholars.
_
Tawdeeh Al-Ahkaam 3/201|
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The best of supplication is the supplication on the day of ‘Arafah

عَنْ عَبد الله بن عمرو بن العاص رضي الله عنهما أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ، وَخَيْرُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ". أخرجه الترمذي ٣٥٨٥ وصححه الألباني في صحيح الترغيب ١٥٣٦.

AbduLlaah ibn ‘Amr Ibnu Al-‘Aas رضي الله عنهما narrated that the Prophet صلى الله عليه وسلم said:
The best of du’a is du’a on the day of ‘Arafah, and the best that I and the Prophets before me said is Laa ilaaha illa-Llaah wahdaHu la sharika laH, laHul-mulk wa laHu’l-hamd wa Huwa ‘ala kulli shay-in qadir (There is no diety that deserves true worship except Allaah Alone, He has no partner; to Him belongs the dominion, and to Him belongs all praise, and He has power over all things). Tirmidhi 3585 transmitted it and Shaykh Al-Albani authenticated it in Sahih At-Targhib 1536.
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Supplication variety (do not get bored)

بســـم اللــه الرحــمــن الـرحـــيــم

1. Start with the best supplication for the best time.

2. Next: forgiveness.

3. Next: Taqwaa.

4. Next: Aafiyah (well being)

5. Next: Rectify your Deen and dunyaa.

6. Next: Good in this life and the hereafter.

7. Next: victory over those transgressing and oppressing you.


Details:


1. Start with the best supplication for the best time.

لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ".

أخرجه الترمذي ٣٥٨٥ وصححه الألباني في صحيح الترغيب ١٥٣٦ عَنْ عَبد الله بن عمرو بن العاص رضي الله عنهما.

Laa ilaaha illa-Llaah wahdaHu la sharika laH, laHul-mulk wa laHu’l-hamd wa Huwa ‘ala kulli shay-in qadir (There is no diety that deserves true worship except Allaah Alone, He has no partner; to Him belongs the dominion, and to Him belongs all praise, and He has power over all things).

Tirmidhi 3585 transmitted it and Shaykh Al-Albani authenticated it in Sahih At-Targhib 1536.

2. Next: forgiveness.

أستغفرُ اللهَ العظيمَ الذي لا إلهَ إلّا هو الحيَّ القيومَ وأتوبُ إليه.

عن زيد بن حارثة مولى رسول الله صلى الله عليه وسلم، أخرجه الترمذي و صححه الألباني في صحيح الترمذي (٣٥٧٧).

I ask Allaah to forgive me, (He is) the Magnificent in which there is no diety worthy of true worship except Him, the ever living and the sustainer of all existence, I repent to You.

Extra tip
Ask Allaah to forgive the your parents and the Muslims:

{ رَبَّنَا ٱغۡفِرۡ لِی وَلِوَ ٰ⁠لِدَیَّ وَلِلۡمُؤۡمِنِینَ یَوۡمَ یَقُومُ ٱلۡحِسَابُ }
[Surah Ibrāhīm: 41]
Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established.


3. Next: Taqwaa:


اللهُمَّ! إِنِّي أَسْأَلُكَ الْهدَى، وَالتُّقَى، وَالْعَفَافَ وَالْغِنَى.

O Allaah I ask You for guidance, piety, abstinence (from the impermissible) and self-sufficiency.


Muslim 2721 transmitted it, on the authority of Ibnu Mas'ood رضي الله عنه.

Extra tip
Ask Allaah to make you guidance to others.

اللَّهمَّ! زَيِّنَّا بِزِينَةِ الْإِيمَانِ، وَاجْعَلْنَا هُدَاةً مُهْتَدِين

O Allaah! Beautify us with the adornment of Eaman (faith) and make us among those who guide and are rightly guided

An-Nisaa 1305 and 1306 transmitted it on the authority of Ammaar Ibnu Yaasir رضي الله عنه


4. Next: Aafiyah (well being)

اللهُمَّ! إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، اللَّهمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي

O Allaah, I ask You for wellbeing in this world and in the Hereafter. O Allaah, I ask You for forgiveness and wellbeing in my religious commitment, my worldly affairs, my family and my wealth.


Abu Dawud 5074, on the authority of Ibnu Umar رضي الله عنهما in As-Saheeh al-Musnad 765 Saheeh and Saheehu Binu Majah 3121.

Extra tip
Ask Allaah same for your parents and the Muslims.


5. Next: Rectify your Deen and dunyaa.


اللَّهمَّ! أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي، وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي، وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي، وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ، وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allaah, set right for me my religion, which safeguards all of my affairs. Set right for me my worldly affairs in which there is my livelihood. Set right for me my Hereafter in which will be my final abode. Make this life a means of increase in all that is good, and make death a relief for me from all evil.

Muslim 2720 transmitted it on the authority of Abu Hurayrah رضي الله عنه.

Extra tip
Ask Allaah same for your parents and the Muslims.

6. Next: Good in this life and the hereafter:

اللهُمَّ! رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ

O Allaah! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire.

Al-Bukhari 6389 and Muslim 2690 transmitted it on the authority of Anas رضي الله عنه.


Extra tip
Ask Allaah same for your parents and the Muslims.


7. Next: victory over those transgressing and oppressing you

رَبِّ أَعِنِّي، وَلَا تُعِنْ عَلَيَّ، وَانْصُرْنِي، وَلَا تَنْصُرْ عَلَيَّ، وَامْكُرْ لِي، وَلَا تَمْكُرْ عَلَيَّ، وَاهْدِنِي، وَيَسِّرْ هُدَايَ إِلَيَّ، وَانْصُرْنِي عَلَى مَنْ بَغَى عَلَيَّ، اللَّهمَّ! اجْعَلْنِي لَكَ شَاكِرًا، لَكَ ذَاكِرًا، لَكَ رَاهِبًا، لَكَ مِطْوَاعًا، إِلَيْكَ مُخْبِتًا (مُنِيبًا)، رَبِّ تَقَبَّلْ تَوْبَتِي، وَاغْسِلْ حَوْبَتِي، وَأَجِبْ دَعْوَتِي، وَثَبِّتْ حُجَّتِي، وَاهْدِ قَلْبِي، وَسَدِّدْ لِسَانِي، وَاسْلُلْ سَخِيمَةَ قَلْبِي

O Lord! Help me, and do not help (others) against me; and aid me, and do not aid (others) against me, and plot for me (in my favor), and do not plot against me. And guide me, and make (finding and following) guidance easy for me. And help me against those who have transgressed against me. O Allaah! Make me grateful to You, remembering You, fearing You, submitting myself completely to You, humbling myself in front of You - or; "repenting to You" – O Lord! Accept my repentance, and cleanse my sins, and respond to my supplication, and make firm my evidence, and guide my heart, and correct my tongue, and remove the evils of my heart (deception, envy, rancor, jealousy, hatred).

Abu Dawud 1510 on the authority of Ibn Abbas رضي الله عنه in As-Saheeh al-Musnad 606 and Saheeh Abi Dawood 1377 of Shaykh Al-Albani.

Extra tip
Ask Allaah same for your parents and the Muslims especially the Palestinians and other similar Muslims.


May Allaah accept our supplications.


Compiled/Arranged by
Abu Juwayriyah Nūruddīn.
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9 Khamees /12 Dhul Hijjah /1446 Hijriyyah
5 Wednesday / 6 June /2025 Gregorian

Supplication Variety

The Descent of Mercy and Allaah

Shaykh Al-Islaam Ibnu Taymiyyah رحمه الله said :

And he should strive in dhikru (remembrance) and du'a (supplication) on this evening [of Arafat], for Iblis has never been seen smaller, more humiliated, more enraged, or more defeated than on the evening of Arafat, due to what he sees of the descent of mercy and Allaah, the Exalted, (and Allaah) overlooking of grave sins.
_
Majmoo' Al-Fatawa (26/131, 132) |
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Supplication Variety:
Voice over and design by
Abu Hammaam Salih
May Allaah elevate him and grant him success.